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THIRD SUNDAY IN ADVENT
1. It is beginning to look a lot like Christmas at least in the Commercial world. The signs are clear:
candy canes and fairy lights and holly at the front door
trees in the Grand Hotel and in the Parks
bells are ringing and choirs singing carols.

Our readings also have to do with a lot of signs. But these road signs paint a different picture, a different reality. At first sight it is a reality of abandonment and therefore despair.
The people are in exile
The people have lost their land, their temple, their freedom.
However like the mistletoe and the Christmas presents, there are signs which Isaiah says point to the Hope in the hearts of the People of Israel. The new signs are
the blind will see,
the deaf will hear
the desert will flourish
the exiles will come back home.
There can be only one Emotion that will possible: Rejoice.
2.Ah, yes Rejoice - but When? Those of you who have children, and have taken them in a Car on a trip, must have heard the question: ARE WE
THERE YET? and sometimes before you have even gone two blocks from your house. The Congregation in the time of the Second Reading, the letter from James, were asking the same question: Are we there yet? We are to Rejoice, but when? The people in the early church were expecting
the immediate Final Coming of Jesus. According to the Scriptures, Jesus had said, “There are some of you living who will not taste death when the
Son of Man comes again in his glory to Judge the Living and the Dead.” so they were convinced that it would happen any moment now.
However, the final coming was taking long in coming and so James, a Wise Old Man had to exhort them to have PATIENCE. Are we there yet? Some were so tired of waiting, that they began to adopt the policy. Let
us eat drink and be merry, because tomorrow we die. However since Tomorrow did not seem to come, they did not take it seriously. So James
had to tell them that they did not need NEW SIGNS, but rather they were to prepare themselves for the Lord’s Coming. They were to
strengthen their hearts
to stop grumbling
to bear their sufferings patiently.
3. The Gospel also speaks of signs but this time the search for Signs does not come from an impatient people from the early Church of the time of
St. James. It does not come from a discouraged people of Israel in exile. But it comes from an unexpected source. It comes from someone near
the heart of Jesus, it comes from his own cousin: John the Baptist.
John and Jesus were so different but they were also very close, and had the same experiences.
both directed people to the Kingdom of God. John directed them to the Messiah, the one they were awaiting. Jesus directed them to the Father.
both would criticize the Spiritual Leaders of moral bankruptcy.
both would pay the price of this preaching, with their lives.
However John was seeking the Kingdom of God on Right Order and Justice
the order would be restored
the wicked would be punished
justice would be seen to be done.
The purpose of the Messiah was to see that the Judgment of God would be enacted.
3b Jesus on the other hand had a different way of pointing to the Kingdom of God.
it would be the way of mercy and compassion
instead of using arms and force, he would seek peace with justice.
instead of mixing with the righteous he would be in the company of the sinners and tax collectors.
Now that John was in prison, and he had time to think. He found the way and means of Jesus confusing and it left him perplexed. He was sure that
Jesus was the Messiah. All the signs were there. At the baptism, the heavens opened and he saw the Spirit of God descend in the form of a
dove. But now things did not add up. And so he sends his disciples with the question: Are you the One?
Jesus does not answer directly. Jesus points to the signs given by Isaiah: the blind will see, the deaf will hear, and the poor will have the good
news preached to them. You John have eyes to see - you can read the signs.
4. In our own times - we too need signs. The times are confusing.
we seek equality of rights between men and women: job opportunities, salary equality, a voice in the Church - to mention the obvious.
we have same sex marriage issue. The Gay community forms a large part of this parish. Meanwhile there are the traditional families - including my
own parents who will say the Church laws must be obeyed: no ifs, buts, or perhaps.
we have Stem cell research. It gives better life and freedom for so many that are disabled. But there is also the rights of the Unborn - and the belief
that from the first moment of conception: there is a full potential human being whose rights must be upheld.
And so the signs of Isaiah and repeated by Jesus are so needed by us today. We need to put aside our Blindness and see each other as people
who make up our church with sincere but opposite ways of looking at Truths of our Church.
We need to have ears to hear, especially those of us who have our minds set. have made up my mind, do not confuse me with facts.
5. We have had the first coming in History, 2000 years ago, when Christ was born as a babe in Bethlehem. We will have the final coming on a day
and year we do not know. It is this Middle coming: the coming in our midst in our own time, that needs to look at the Signs. The Kingdom of
God is all inclusive: the saint and the sinner, the rich and the poor, people of all creeds, and orientations.
Can we have the Patience that James advocates in the Second Reading. Patience with others, but much more with ourselves
Can we have the Hope that Isaiah speaks of in the first Reading.
The signs of our time is the Sacrament we celebrate just now: the Broken Bread and the One Cup we share. The brokenness is seen
in our sins
in our intolerance, and perhaps blindness to other people’s views
in our desire that OUR philosophy of life should be accepted.
But there is a Cup that is shared. The cup of generosity - filled to the brim and running over. The cup of inclusiveness, you differ from me in
out look and life style, but our values are the same: Christ has died, Christ has risen, Christ is coming again.
appendix
In the Gospel today, Jesus urges the disciples of John the Baptist to look for signs as well signs that Jesus is truly the one sent by God. The signs
include dramatic transformations in people, physical disabilities healed, Good News proclaimed to the poor.
These signs are similar to those prophesied by Isaiah in the first reading: physical transformation in the bodies and hearts of God's people and in
the desert lands where the Chosen People lived. Such signs would herald the approach of God coming to save the people, to turn their sadness and mourning into joy.
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